Friday, March 22, 1996

LET MY PEOPLE GO

Hebron-Past, Present and Forever
by David Wilder
LET MY PEOPLE GO
March 22, 1996

Over the last week I have received tens of letters concerning the continued administrative detention of Rav Yitzhak Ginsburgh. I know that hundreds of letters have poured into Habad, from people around the world. Protest letters are flowing to Senators, Congressmen, Israeli Consulate and Embassies. Yet the deaf ears of Shimon Peres etc. refuse to hear - their hardened hearts refuse to soften. They continue to hold an exemplary Torah Scholar behind bars in subhuman conditions, reserved for dangerous criminal being punished for atrocious crimes. The elementary rights to kosher food and prayer are being denied him. His telephone time is limited to less than 20 minutes a day. He is held in a very small cell with another prisoner in bunk beds - his bed is too short for his legs. Supporters are urged to call:
972-2-247185 - Israel Prison Authorities and/or 972-8 - 239821 - the spokesman of the Prison authorities.
Speak to them about the conditions Rav Ginsburgh is being held in.
Earlier this week Rav Aharon Halprin, editor of the magazine Kfar Habad, when returning from a trip abroad, was taken into custody at Ben Gurion airport by police authorities. He described how all of his belongings were searched, included "every piece of paper he had in his pockets." It should be noted that the magazine has an editorial policy very right of center and has been extremely critical of the government, and its policies.
An hour or so ago, while taking a group around Hebron, I spoke to them, while at Tel Rumeida, the plight of Barch Marzel and David Shirel, both being held under house arrest. One of the women asked me, astounded, "how can they punish them, without an indictment and a trial? Is it legal?" What kind of answer can I give? Is it legal - it’s written on the books from British Mandatory presence in Israel. Does that make it legal? Does that make it moral?

As we approach the beginning of spring, the Hebrew month of Nisan - the month of redemption from Egypt - the holiday of Passover, we must do a little reflecting - how do the events of yesteryear apply to us today. Then too there was an evil Pharoh - Moses went to him demanding: LET MY PEOPLE GO.
Pharoh refused. To the contrary, life for the enslaved Israelites worsened, conditions deteriorated. Moses returned and cried: LET MY PEOPLE GO! - to deaf ears. Then the plagues began - after each one it seemed that reconciliation was possible, an understanding could be reached. But then, after a short while, back to where we started from - sometimes even worse than that. Until finally, enough - the tenth plague, the death of the Egyptian first born - the exodus from Egypt, culminating with the parting of the sea and the drowning of the persuers. It is written that the only one left alive, of all the army, was Pharoh himself - he lived to see the ruins of his people.

Following the murder of Yitzhak Rabin, the Jewish Community of Hebron publicized a strong condemnation of the assassination. Killing is not the answer. No one should dare lift a hand against Peres or any of his cronies. That is not our job. But, it wouldn’t bother me in the slightest if, after his defeat on May 29, Shimon Peres, together with the rest of his regime, were indicted and tried for high treason against the Land of Israel, the People of Israel, the State of Israel, and the Torah of Israel.

Today we don’t have one Moses - we all have to play the part. I hope and pray that we will not be inundated with ‘plagues’ that we will not have to witness what the Egyptians were forced to, before the redemption, for in the end, this will all stop and good will overcome evil. But for the time being, we will all, as did Moses - cry out:

LET MY PEOPLE GO

Sunday, March 10, 1996

One Year Later (2)


Hebron-Past, Present and Forever
by David Wilder
One Year Later (2)
March 10, 1996

This afternoon I stood, with about 150 other people, by
five graves. Opposite me, from left to right, were the graves 
of Shalom Lapid, Mordechai Lapid, Rafael Yairi, Nachum Hoss, and Yehuda Partush, Z"l Hy"d.  Five of over
160 'sacrifices for piece' - killed by Arab terrorists since the signing of
the Oslo Accords two years ago.  Five of the many others that lived, worked
and died in the Hebron region.  We gathered today to pay respect to Nahum Hoss
and Yehuda Partush who were killed on the 18th of Adar - three days after Purim
- last year.
     I have visited the ancient Jewish cemetery in Hebron dozens of times, usually
showing tourists the different plots, some of which are over 500 years old.  I
always stop near the graves of these five men and briefly tell their individual
stories.  But today, and not just today, but anytime we
gather in the cemetery for a memorial service, the feeling, the sense of loss,
is different.
     And as I stood, looking at the graves of my friends, asking myself what they
had died for, why did we have to be standing here,
....... suddenly my beeper started vibrating.  I pulled it out, and read the message:
"A few minutes ago Rav Yitzhak Ginsburgh received an administrative detention
order, arresting him for 60 days in the Sharon prison. The order was signed by
the minister of defense Shimon Peres.  Rav Ginsburgh, dean of students at the Od
Yosef Chai Yeshiva in Shechem, and of the Menucha Rachel Kollel in Hebron, has
been under administrative order forbidding him from entering Yehuda and
Shomron for six months."
     And I ask myself, after such horrific events as those that have plagued us for
the last few weeks, doesn't anyone pay any attention?  In Judaism we are
required to perform a 'heshbon nefesh' - that is, an in-depth introspective contemplation, 
searching for ways to improve ourselves, looking back at what we did - how could it 
have been different - how could we have improved
our actions, our deeds.  We do a `heshbon nefesh' especially 
during times of crisis, both personal and national.  How, in the name of the L-rd, 
can a national leader, following the deaths of so many people by Arab
terrorists, after having released so many convicted terrorists from Israeli 
prisons, possibly arrest a Torahscholar of the caliber of Rav Yitzhak Ginsburgh 
on an administrative detention order?
     Won't they ever learn?
     This morning an appeals court in Tel-Aviv ordered 
that Rav Ido Elba, be immediately released from prison.
Rav Elba, convicted for having supposedly authored a
theoretic halachic (Jewish legal) treatise concerning the
killing of non-Jewish enemies, was denied parole after
serving two-thirds of his two year sentence.  The Israeli
intelligence services opposed his release on the grounds
that he is `spiritually dangerous.'  Last week, Rav
Elba's father passed away after a long bout with cancer.
Rav Elba had originally been allowed to visit his ailing
father once every two weeks for two hours.  The ruling
authorities loosen their grip after being approached by
several notable public servants, and allowed him to visit
his father once every ten days.  After his father's
death, we wasn't granted a `vacation' as are most
prisoners under similar circumstances, rather he was
accompanied by prison guards, in handcuffs, to the
cemetery.  Only after an hour and a half delay, during
which time a second permit had to be obtained, was he
allowed to attend the service at the funeral home in
Jerusalem.  The next day, following pressure from over 20
MK's, was he allowed to go to his parent's home to sit
shiva.  This morning the appeals court ordered his
immediate release from prison.  The State attorneys
immediately announced that they were appealing the
decision.
     One of those mourning the murder of Nahum Hoss was
Rav Moshe Levinger, serving a seven month prison sentence
for `pushing a soldier' five years ago on Yom Kippur,
when Arabs almost started a riot during prayers.  Rav
Levinger, after intervention by various officials, was
allowed to attend today's memorial service at the
cemetery.  Nahum Hoss was his right-hand man.  They
worked together for years.  Today Nahum Hoss lies dead in
Hebron's cemetery - Rav Levinger is in jail.
     Can their be any greater absurdity?  Shimon Peres,
Prime Minister of Israel, is involved in releasing
hundreds of Arab terrorists from jail, giving the Arabs
Eretz Yisrael, arresting Rabbis, and preparing `major
international conferences on combating terrorism.'  And
we stand in front of the graves of the `sacrifices for
piece.'  And I keep asking myself , what do we have to do
to make these people understand.  And the truth is, I
don't have an answer.
---------------------------------------------------------
     "...I remember very well our last telephone
conversation.  You called home and told me that you were
going to Jerusalem to buy a door knob for our front door.
As was your wont, you asked me,
`Avigail, is their anything else you need from
Jerusalem?'  And you added, `Don't worry, by eight I'll
be home.'
     Yes Nahum, you arrived at your true home, you
reached the eternal home, and perhaps with the door-
handle, you opened the door to the Garden of Eden here in
Hebron, in the place where you said,  "they'll never get
me out of Hebron, only in a casket!'  And you were right
Nahum, no one will ever take you from here,  here, under
the layers of dust, under the sacred earth of Hebron, you
are buried, side-by-side with the other holy ones, and
with those murdered in 1929.
     You left us in shock, mute, in pain, and the heart
refuses to believe, to be comforted, for the enormous
loss, for I miss you so, we all do...
     During your life you sanctified the name of G-d, and
with your death you made the supreme sacrifice to
sanctify the name of G-d, in the place you so loved ...."
               Writing with tears in my eyes,
                                 Your wife, Avigail
                 (From `Nachamu Ami - Nahum Hoss Hy"d, Ish Hevron'
                            

Wednesday, February 28, 1996

In Memory: To Matthew Eisenfeld and Sara Duker, z"l h"yd



Hebron-Past, Present and Forever
by David Wilder
In Memory:  To Matthew Eisenfeld  and Sara Duker, z"l h"yd
February 28, 1996

As I write this, the time is midnight - the daily news summary is being 
broadcast on Kol Yisrael, and once again I find myself sitting here with tears 
in my eyes.  The first story is a report of the funeral and burial of Matt 
Eisenfeld and Sara Duker in West Hartford Connecticut, USA.  On both sides 
their parents were quoted, saying that they would continue to send their 
children to Israel, where they belong.  
 I first came to Israel over 20 years ago, in the summer of 1974, as a student 
on the one-year program, at Hebrew University.  I studied in Cleveland at CWRU 
and was thrilled with the idea of spending a year in Israel.  I wasn't 
religious, nor did I have any intentions of making Aliyah.  My life was all 
planned out - my major goal was law school and later, some kind of civil 
liberties legal job.  
 I also had no illusions about Israel.  A good friend had spend a summer 
touring the country with tremendous expectations.  He came back to the US so 
disappointed: it wasn't the way he thought it would be.  I don't think he ever 
came back.  But, I decided that it would be whatever it is - I wanted to learn 
about it and absorb it, and then go back home to the the US.
 So, Israel it was - one year after the Yom Kippur War - and the environment 
was still of war shock.  There was much tension on the Syrian border and a new 
outbreak of hostilities was considered very possible.  But that didn't overly 
concern me.  I was getting acquainted with my Homeland, touring, learning 
Hebrew, meeting people and feeling at one with the city of Gold, Jerusalem.  As 
the year evolved I grew closer and closer, both spiritually and physically, to 
Israel, Jerusalem, and slowly, to religion.  It was an extremely powerful year, 
in almost all aspects of life.  Even though I still had no intentions of living 
here, I used to get upset with people who said, "I could never live here - I 
don't like the way it is, socially, religiously, etc. etc."  I would answer 
them, "If you want to live in the US, fine, but if you want, you can come here 
and change the way things are - you don't have to accept everything the way it 
is today.  Israel is a small country.  You can have an influence.  You can come 
back and change it."
 By the end of the year I realized that I had to come back - not necessarily to 
stay, but to give it a chance, to be here again.  And so, while back in 
Cleveland for my senior year, I did everything possible to prepare myself to 
return, immediately following graduation.  I had help from Above - and less 
than a month after graduation, on Entebbe Day - July 4, 1976, I was back.  And 
as it turned, with the exception of a brief interlude in NJ for needed dental 
work, I as here to stay.
 Looking back 22 years, I can see, in some kind of perspective, where I was 
then, and where I am now - where Israel was then and where Israel is today.  I 
have been blessed with a beautiful family, a loving wife, wonderful children, 
understanding and generous parents and parents-in-law.  I live that way I want 
to live, according to the values and ideals that I thing are important.  I 
raise my children according to these ideals -the ideals of true Zionism, the 
ideals of true Judaism as I understand it - the ideals that I preached to my 
friends 22 years ago - "if you want to, come back and change it - don't just 
say, 'I don't like it.' "  I try, the best I can to do what I can for the 
Jewish People, in Israel and in the Diaspora, from Kiryat Arba - from Hebron.  
I don't know what my personal future will be, and that holds little importance 
in my life's philosophy.  I know that I am living the way I think I should, 
where I think I should - not just for me, but for Jews everywhere.  Hebron, 
city of the Patriarchs, reflects the values and ideals of eternal Judaism, and 
so I am here, trying to insure that we will all be able to be here, forever.  I 
have managed to live my dream - not necessarily easy, not always pleasant, but 
this is it - this is what it's all about.  Sometimes you have to pay a price to 
for what you believe in, if you really want it and believe in it.
 And then I think of Matt Eisenfeld, having lived where my father's brother 
lives, and Sara Duker, who lived a few miles from where I went to high school, 
and I see two people similar to me - who came to Israel because of similar 
reasons, with similar goals, with similar values and ideologies - not 
necessarily exactly the same- politically, socially or religiously - but the 
ideal  was pure - for the good, not of  'me', but for the good of the Jewish People.  They 
came here, found each other, and together, wanted to continue in the footsteps 
of their Forefathers, in the land of Israel.
 Until Sunday morning, at 6:40 am, in Jerusalem bus #18, on Yaffo Street, 3 
minutes from the Central Bus Station
 And I ask myself, where would they be, what could they have done 
                                                22 years from now? 
       

Wednesday, February 21, 1996

An Interview with Shimon Heres - Candidate for Prime Minister


Hebron-Past, Present and Forever
by David Wilder
An Interview with Shimon Heres - Candidate for Prime Minister

Q.  Mr. Heres, what, in your opinion, is the main issue of the election?
A.  The main issue?  That is very clear.  There is no main issue.  There is 
nothing to debate.  It is agreed by all segments of the population that 
everything my government has accomplished has been successful.  There is no 
question - and no issue.
Q.  Mr. Heres, please excuse me, but what about the issue of the of 
the peace plan?  This seems to be a very controversial issue.
A.  What are you talking about?  This is not an issue.  The peace plan has 
succeeded more than anyone could possibly have imagined.  Arafat has given up 
terror for diplomacy, guns for a legislature.  What more can you ask for?
Q.  But Mr. Heres, Arafat continues to call for Jihad, and according to reports 
from Sweden, Arafat expects to witness the destruction of the Jewish State within five 
years, as a result of the peace plan?
A.  First of all, that report was broadcast by a radio station which knows only 
how to incite.  I won't even mention its name. It is a pirate station with 
pirate news.  Anything they say is a lie.  Aside from that, we all know that 
Arafat can be trusted.  He has already explained that Jihad is a spiritual 
term, and it has no military connotations.  
Q. What about the destruction of Israel?
A.  Well, I think that this is also a figurative term.  We are facing a clear 
change in Israel.  Life here will be different.  Israel will stop being a Jewish State. Rather, it 
will be a State where Jews can live freely, but our character will be similar 
to that of a modern Scandinavian country.  I think that this is perhaps 
Arafat's meaning.  If so, I agree with him, and so,does, I am sure, an 
overwhelming majority of Israelis.  This is not an issue.
Q.  Mr. Heres, let's move on.  How can you escape the issue of the Golan 
Heights?  This is definitely a point of contention.
A.  Excuse me but you don't know what you're talking about.  The Golan is not 
an issue.  I have promised a referendum on the Golan following signing of the 
treaty with the Syrians.  There is nothing to be discussed.  We cannot argue 
about an egg that hasn't yet been hatched.  
Q.  But Mr. Heres, it is possible to debate your intention?
A.  We will not discuss the Golan.  That is tantamount to showing the Syrians 
all our cards while in the midst of negotiations.  Anyone discussing the Golan, 
or questioning the government's stand is aiding and abetting the enemy.  This 
is unlawful.
Q.  O.K. Mr. Heres, but there is one other major question on the agenda.  That 
is Jerusalem.
A.  Jerusalem - the question is, in and of itself, incitement.  What are you 
talking about.  Jerusalem will never be divided.  Jerusalem with remain a 
united city.  That has always been our policy and it will continue to be so.
Anyone broaching the issue of Jerusalem is committing a major crime. 
 We will not allow this.  There is nothing to talk about.
Q.  But Mr. Heres, before the last election Labor promised never to even 
discuss the Golan, and promised not to talk to Arafat, and promised that there 
would never be a Palestinian State.  You haven't kept any of these promises.  
Why should anyone believe your statements concerning Jerusalem?
A.  Your questions are out of line. This line of questioning is ridiculous.  It 
is not true.  We have never broken any promises.  I demand an immediate 
apology.  I reiterate, there are no issues to discuss.  The truth is that I 
don't understand why we need the elections.  Everything is clear, and everyone 
agrees with us.  Perhaps we'll cancel them.

Mr. Heres, thank you very much.

(Backstag,e to an aid - 'What did you think - not bad?  And the Jerusalem 
question-what Chutzpah.  What? - Of course Jerusalem will remain united - but I 
neglected to say under whose authority - Heh Heh Heh - they won't be able to 
catch me on that one...' 
 

Friday, January 5, 1996

An Open Letter from Somewhere

Hebron-Past, Present and Forever
by David Wilder
An Open Letter from Somewhere
January 5, 1996

Dear Shimmy,
Nu, how are you doing in your new job? I’ve been trying to keep track, but it isn’t always possible.
In the past you didn’t take too kindly to my advice. However, the changes have been so drastic that it would be prudent for you to pay attention. Different perspectives allow for changes in opinion, and mine is a prime example.
You know, I determined my priorities according to what I believed to be the good of the Jewish People in Israel. I fully believed in peace, I believed in the ideology we both grew up with. That ideology espouses humanism, without particular concern for traditions, for religious faith, or religous practice. Man is man, land is land - there is no real distinction between peoples or places. Tradition was good for the history books - ancient customs with, seemingly, little true significance in the twentieth century. These values emphasizied the power of man, and diminished, or perhaps even totally negated any Divine element, any Divine influence on our daily lives or on our existance as a people, as a nation. These values permeated our existance, ruled our thoughts and guided our actions. Based on our ideology we set our goal, that of a new Israel. We made a cognative decision to use the peace process as a means to annihilating, as a first step, the religious-zionist ideology preached and practiced by most of the Jewish inhabitants of Yehuda, Shomron and Gazza. Their ideology, as we viewed it, acted as a direct threat to our goals and values. We desired a humanistic Israel - they live for a Jewish Israel. Their lifestyle, their ethics, their ideology directly contradicts ours - they believe that the spiritual essence of life takes precedence over the physical, that ideology must be lived and not only spoken. They teach the role of the Jewish people in the Land of Israel, and refuse to compromise. They view the conflict between Jews and Arabs not as political, but rather as religious.
Of course, many of them live religiously observant lives, and claim that this is the ‘true’ Judaism. They refuse, under any circumstances, to succumb to pressures, that would shatter anyone with lesser convictions. Their attachment to three elements of life - Torah, Eretz Yisrael and Am Yisrael - their determination to prevent any division between these components, their fervor and self-sacrifice, well you know as well as I did, it is much stronger than we could ever have imagined. We fought them - it might even be defined as a war - though not necessarily an armed struggle, but rather a cultural war, which we were determined to win at any price.
Shimmy, I could continue for a long time, for there is much to say, but my time is very limited. So let me just say this: Shimmy, we were wrong. Wrong - wrong -wrong. I see things very differently now, everything is so very clear. And I cannot understand how I was so blind, or how you are still so unseeing - what can I say - we made very grave mistakes. Don’t misunderstand, they aren’t a hundred percent correct, and when their mistakes become clear to them they too will be dumbfounded - but the basic ideology, lifestyle, priorities, - they are right and we are wrong.
Know Shimmy, please recognize, there really is a G-d. He is rightous, merciful, and all-knowing. And the Land of Israel really does belong to the Jewish People - stop all this foolishness with the terrorists, and do it now. For if not, it will cost us dearly. I am not at liberty to reveal the future, in spite of the fact that it is crystal clear - and you too should be able to more or less predict the results of most given alternatives available today. That is a pretty big hint. When you do what you are supposed to do, the Divine intervention is tangable. How were we so blind as to not see it?! Whatever the seeming odds, Israel will be victorious. Israel is eternal and will not be deserted, ever.
And know that Torah Judaism, the traditions and practices, they are much more relevant to our lives than you could possibly conceive. And not only individually, but also to the destiny of our People and to the entire world.
You may think I am exaggerating, but I guarantee you, I am not. It is your responsibility and obligation to change your course of action and that of the State of Israel. It won’t be easy, but we will all be here helping you, however we can. And know Shimmy, if you don’t do it, someone else will. That is assured.
Please, if you never listened to me before - listen now. I know.
Best regards - praying for your repentence,
Yitzik

Friday, December 29, 1995

Police State


Hebron-Past, Present and Forever
Police State
December 29, 1995


David Shirel, resident of Tel Rumeida in Hebron is serving a three month administrative restraint order, issued by the Israeli Defense Forces. The order forbids him to leave his home without written permission from the army. The last time he left his home for Jerusalem with permission, he was detained for over an hour when returning to Hebron, charged with defying the order in spite of the written approval allowing him to leave his home. The restraining order specifically allows him to leave his premises in order to visit a doctor. This week he requested a permit to leave Tel Rumeida to go to his doctor. He was refused. When asked why, he was told that he may not leave his home under any circumstances. When he asked the officer ‘what will happen if I die?’ (G-d forbid) he was told, ‘that’s your problem.’
Shmuel Cytrin has turned into a household name among thousands who are assisting him in his efforts to be released from administrative detention. He was jailed over three weeks ago for no apparent reason and placed in solitary confinement. He has not been indicted, nor has he ever been convicted of a crime. This week he began a hunger strike to protest his being denied glott kosher food, (in spite of the fact that such food is provided to other convicted prisoners). He is also being denied the right to pray with others in the jail. A military appeals court, which reduced the administrative order from three months to two months, ordered prison authorities to provide him with the kosher food and to allow him to pray with a minion (10 other Jews) but this order has been totally ignored.
Shmuel’s lawyer filed an appeal with the Israeli Supreme Court. Next Sunday, December 31, a march from the American Consulate to the Presidents residence in Jerusalem, will protest Cytrin’s continued imprisonment. It is being organized and led by the Women in Green and former Soviet prisoners of Zion.
Rav Yitzhak Ginzberg, Torah-scholar consummate, was issued with a restraining order forbidding him from entering Yehuda and Shomron for six months. Rav Ginzberg is: the dean of the Od Yosef Chai Yeshiva at Kever Yosef in Schechem, the dean of the Menucha Rachel Kollel (Torah-study program) in Hebron, and the dean of a children’s Talmud Torah in Hebron. He gives classes to hundreds of people in communities throughout Judea and Samaria. An Israeli army order, signed by the infamous General Ilan Biran, now prevents him from teaching Torah to his students. Two thousand years ago the Romans forbade Torah studies in Israel. Now, the Israeli government, under the guise of ‘secret security-related issues’, is effectively prohibiting a Rav to teach his students.
Rav Yizhak Shapira, the teacher at Yeshivat Yosef Chai in Shechem may not enter Shechem, because of an administrative restraining order. Rav Dudi Dudokevitz, the Rav of Yitzhar and dean of the Kever Yosef Yeshiva is under house arrest, as are nine of his students. The administrative director of the Yeshiva, Eli Rosenfeld may not enter Shechem.
Uri Amsalem, a Kiryat Arba resident, may not leave his home. He supposedly had some connection with the revelation that Avishai Raviv is a Security Agent. Noam Federman from Hebron is sitting in jail for having defied a restraining order. He is being remanded until after his trial. The judge who remanded him was having an affair with his typist, who is known to have close connections to the Israeli far left. According to newspaper reports, she was extremely influential concerning punishments meted out by her judge-friend. When Federman appealed, the president of the Jerusalem Court accused Federman of ‘bothering the court.’ The judge claimed that Federman is "dangerous to the society’ and must remain in jail until after his trial.
Rav Moshe Levinger and his wife Miriam have been sentenced for supposed crimes committed four and five years ago. Baruch Marzel was sentenced to imprisonment for ‘attempting to disturb the peace.’
Itamar ben Gvir from Mevaseret Tzion, outside of Jerusalem, may not leave his home for six months. Itamar is 19 years old and has never been convicted of a crime.
The Department of the Interior has issued orders refusing entrance to Israel to at least seven Jews, including Shelly Benvenisti from Miami Beach, Rabbi Avraham Hecht from New York, Hal and Mark Blenstein from Philadelphia, Benjamin Cohen from Los Angeles, Howard Friedman from Philadelphia, and George Mastenger from New York.

What else can I say? Israel is turning into a police state.
region. We gathered today to pay respect to Nahum Hoss and Yehuda Partush who
were killed on the 18th of Adar - three days after Purim - last year.
I have visited the ancient Jewish cemetery in Hebron dozens of times, usually
showing tourists the different plots, some of which are over 500 years old. I
always stop near the graves of these five men and briefly tell their individual
stories. But today, and not just today, but anytime we gather in the cemetery
for a memorial service, the feeling, the sense of loss, is different.
And as I stood, looking at the graves of my friends, asking myself what they
had died for, why did we have to be standing here, ....... suddenly by beeper
started vibrating. I pulled it out, and read the message:
"A few minutes ago Rav Yitzhak Ginsburgh received an administrative detention
order, arresting him for 60 days in the Sharon prison. The order was signed by
the minister of defense Shimon Peres. Rav Ginsburgh, dean of students at the Od
Yosef Chai Yeshiva in Shechem, and of the Menucha Rachel Kollel in Hebron, has
been under administrative order forbidding him from entering Yehuda and
Shomron for six months."
And I ask myself, after such horrific events as those that have plagued us for
the last few weeks, doesn't anyone pay any attention? In Judaism we are
required to perform a 'heshbon nefesh' - that is, an in-depth introspective contemplation, searching for ways to improve ourselves, looking back at what we did - how could it have been different - how could we have improved our actions, our deeds. We do a ‘heshbon nefesh’ especially during times of crisis, both personal and national. How, in the name of the L-rd, can a national leader, following the deaths of so many people by Arab terrorists, after having released so many convicted terrorists from Israeli prisons, possibly arrest a Torah scholar of the caliber of Rav Yitzhak Ginsburgh on an administrative detention order?

Won’t they ever learn?

This morning an appeals court in Tel-Aviv ordered that Rav Ido Elba, be immediately released from prison. Rav Elba, convicted for having supposedly authored a theoretic halachic (Jewish legal) treatise concerning the killing of non-Jewish enemies, was denied parole after serving two-thirds of his two year sentence. The Israeli intelligence services opposed his release on the grounds that he is ‘spiritually dangerous.’ Last week, Rav Elba’s father passed away after a long bout with cancer. Rav Elba had originally been allowed to visit his ailing father once every two weeks for two hours. The ruling authorities loosen their grip after being approached by several notable public servants, and allowed him to visit his father once every ten days. After his father’s death, we wasn’t granted a ‘vacation’ as are most prisoners under similar circumstances, rather he was accompanied by prison guards, in handcuffs, to the cemetery. Only after an hour and a half delay, during which time a second permit had to be obtained, was he allowed to attend the service at the funeral home in Jerusalem. The next day, following pressure from over 20 MK’s, was he allowed to go to his parent’s home to sit shiva. This morning the appeals court ordered his immediate release from prison. The State attorneys immediately announced that they were appealing the decision.
One of those mourning the murder of Nahum Hoss was Rav Moshe Levinger, serving a seven month prison sentence for ‘pushing a soldier’ five years ago on Yom Kippur, when Arabs almost started a riot during prayers. Rav Levinger, after intervention by various officials, was allowed to attend today’s memorial service at the cemetery. Nahum Hoss was his right-hand man. They worked together for years. Today Nahum Hoss lies dead in Hebron’s cemetery - Rav Levinger is in jail.

Can their be any greater absurdity? Shimon Peres, Prime Minister of Israel, is involved in releasing hundreds of Arab terrorists from jail, giving the Arabs Eretz Yisrael, arresting Rabbis, and preparing ‘major international conferences on combating terrorism.’ And we stand in front of the graves of the ‘sacrifices for piece.’ And I keep asking myself , what do we have to do to make these people understand. And the truth is, I don’t have an answer.
---------------------------------------------------------------------------
"...I remember very well our last telephone conversation. You called home and told me that you were going to Jerusalem to buy a door knob for our front door. As was your wont, you asked me,
‘Avigail, is their anything else you need from Jerusalem?’ And you added, ‘Don’t worry, by eight I’ll be home.’
Yes Nahum, you arrived to your true home, your reached the eternal home, and perhaps with the door-handle, you opened the door to the Garden of Eden here in Hebron, in the place where you said, "they’ll never get me out of Hebron, only in a casket!’ And you were right Nahum, no one will ever take you from here, here, under the layers of dust, under the sacred earth of Hebron, you are buried, side-by-side with the others holy ones, and with those murdered in 1929.
You left us in shock, mute, in pain, and the heart refuses to believe, to be comforted, for the enormous loss, for I miss you so, we all do...
During your life you sanctified the name of G-d, and with your death you made the supreme sacrifice to sanctify the name of G-d, in the place you so loved ...."
Writing with tears in my eyes,
Your wife, Avigail
(From ‘Nachamu Ami - Nahum Hoss Hy"d, Ish Hevron’
Edited by Rav Mordechai Artzi
Available [in Hebrew] for $25. from:
The Jewish Community of Hebron
POB 105 Kiryat Arba, Israel 90010)


Friday, December 15, 1995

Hanukkah - Hebron Today

Hebron-Past,Present and Forever
by David Wilder
Hanukkah - Hebron Today
December 15, 1995

In May 1967-less than a month before the `Six-day War,
our beloved teacher, Rav Zvi Yehuda Kook, of blessed
memory, on the 19th anniversary of Israeli Independence,
said,
"In those first hours (after the UN vote in Nov. 1947-
Ed. note) I couldn't accept what had been done, with that
awful message, that the prophecy was fulfilled - `My Land
has been divided'! Where is our Hebron - Will we forget
her? And where is our Shechem - Are we forgetting her?
And where is our Jericho - Are we forgetting her? And
where is our Jordan Valley? Where is each speck of earth,
every piece of ground, every square meter of our G-d's
land? Is it in our hands to concede even one millimeter?
No! No!"

Then, one month later, our Hebron, our Shechem, our
Jericho, our Jordan Valley - return - back where they
belong, in the hands of the Jewish People, in the Land of
Israel- part of the State of Israel. Given to us by
HaShem, crowned by the glory of Temple Mount - Jerusalem
- under Jewish rule, for the first time in two thousand
years.

And now, today, almost thirty years later, we are
relinquishing our G-d-given rights, our G-d-given land,
the government of Israel is handing Yehuda, Shomron and
Azza to Arab terrorists, to murderers of men, women and
children. Last week Shechem - the city of Yosef
HaTzadik. We saw, with our own eyes, how Israeli
soldiers, disgraced and despised, yelled at, spit it,
with the Israeli flag burning in the background, ran for
their lives, leaving the holy city of Shechem to the
terrorists. This is peace? Next week, the birthplace of
David HaMelech - home of Kever Rachel - our Matriarch who
lies for eternity five minutes from Jerusalem -
BeitLechem. Our buses and cars, traveling from Jerusalem
to Hebron and from Hebron to Jerusalem, pass Kever
Rachel, allowing us to murmur a brief prayer as we pass
by. And next week - no more - no longer will we see the
dome-covered tomb - no longer will we murmur a prayer as
we pass by Rachel's tomb - because the road will no
longer belong to us - it is being transferred to
murderers.

This week in Hebron we experienced a series of miracles,
each one bigger than the last. One night our home at
Beit Hadassah was shot at. The next day Arabs threw hand
grenades at soldiers. The grenades exploded but, thank G-
d, no one was injured. Then on Thursday a 23 year-old
terrorist jumped and stabbed two elderly men, Jews from
Kiryat Arba who come to learn each day in Ma'arat
HaMachpela. Fortunately the men weren't badly hurt,
thanks to the quick, alert reaction of a nearby border
policeman who shot and killed the terrorist while he was
still stabbing the victims. And I haven't mentioned the
fire bombs thrown at both military and civilian vehicles
numerous times daily.


Hebron is scheduled to be next on the list. Next week
the first `palestinian police will arrive in the city.
What are we to do? I can first tell you what we don't
do. This past week Mr. Uri Elitzor, a `leader' of the
Jewish right, a man of intelligence and stature,
presently the editor of `Nikuda,' the major publication
of Yesha, called for us to accept the Oslo Accords and to
open a dialogue with the Palestinian Authority. This, my
friends, is what we don't do. We do not, under any
circumstances, give legitimization to cold-blooded
killers of innocent people. These people, if they may be
termed as such, have one goal: to occupy all of
`Palestine, ' which is presently known as the State of
Israel. Arafat said it again in Shechem - "in blood and
fire we will occupy Jerusalem" - and for him Jerusalem
includes both the east and west sides of the city, but
that's not all. For those of you who still find it hard
to believe, see the `palestinian' home page on the World
Wide Web (http://192.203.180.62/mlas/palestin.html).
When you open up this page you will see, on the left, a
palestinian flag. On the right is a picture of Mr
Terrorist. In the middle, try and identify the sketch.
On the top is the `Dome of the Rock' occupying the Holy
of Holies on Temple Mount. Under that is a map - a map
of all of Eretz Yisrael - the State of Israel. Yes, this
is, in their eyes, Palestine - `their land - their State.

With these people we will begin a discussion? We
will accept their presence in the heart of Israel, in all
of Judea, Samaria, and Azza? We will legitimize their
pursuit for continued conquest, using murder as an
effective means to gain their goals? Absolutely not. I
call on Mr. Elitzur to recognize his error and retract
his statement. All of us, living through these difficult
times sometimes face periods of weakness. I have no
doubt that Uri Elitzur will recover the strength that
has, in the past, been a pillar of hope and fortitude to
us all. We must remember that our goal is not to kill,
not to maim, not to transfer anybody outside of Israel.
Our goal is to live in Israel, all of Israel, peacefully.
Anyone and everyone accepting Jewish presence and Jewish
sovereignty in all of the Land of Israel, is welcome to
live with us. Those objecting may leave and live
elsewhere. Those who attack us must know that we will
not only defend ourselves, but that we too, not as
individuals but as a nation, under the leadership of a
legitimate government, will initiate, will strike back
and will scatter our mortal enemies to the edges of the
earth. We will not let terrorist killers determine how
we live and where we live.

If now, we seem to be fighting an uphill battle, or
perhaps, as some see it, a losing battle, as perhaps does
Mr. Uri Elitzor, we must remember: the Jewish People have
always fought uphill battles, from the days of Avraham
Avinu, to the days of the Maccabees, to the days David
Ben Gurion. And we have been victorious. We need only
faith - faith in our G-d in heaven who gives us our
strength, and faith in what we are doing, knowing that
what we are doing is right. If we look where we have
come from and where we are going to, we will reach the
peak, we will reach our goal, we will be victorious.
Happy Hanukkah.

Search David Wilder's blog